Arikata: Difference between revisions
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Taguchi Kazue in response burned a copy of the Book of Rabu to prove, that it was the idea, not the book itself. According to Tetsuyaists, it was at this point that Taguchi Kazue was cursed, and a massive flood that destroyed the city of Hiranonamachi in 1012 was the wrath of angry water spirits. Despite this successive Pyhuawans continued to expand the religion across Lao Sansong despite the growth of Celestialism from Haesan. Eventually, religion began to influence politics as the Danketsu Empire's War of Expansion, was largely driven by Arikata, and many units were named for various sprits. Many temples were also constructed during the period when the Empire controlled [[Misumi]]. After the Empire was defeated many of these temples were destroyed, leading to a series of crusades through the 1700s to re-take these temples. Arikata has always been the religion of many Samurai, and that became formalized with the Edict of Samurai of 1830, that all samurai and bond to answer to the Pyhuawan. In 1848, Seibuchi Province was established as a Arikata based govermeant within the new state of [[Lao Sansong]]. | Taguchi Kazue in response burned a copy of the Book of Rabu to prove, that it was the idea, not the book itself. According to Tetsuyaists, it was at this point that Taguchi Kazue was cursed, and a massive flood that destroyed the city of Hiranonamachi in 1012 was the wrath of angry water spirits. Despite this successive Pyhuawans continued to expand the religion across Lao Sansong despite the growth of Celestialism from Haesan. Eventually, religion began to influence politics as the Danketsu Empire's War of Expansion, was largely driven by Arikata, and many units were named for various sprits. Many temples were also constructed during the period when the Empire controlled [[Misumi]]. After the Empire was defeated many of these temples were destroyed, leading to a series of crusades through the 1700s to re-take these temples. Arikata has always been the religion of many Samurai, and that became formalized with the Edict of Samurai of 1830, that all samurai and bond to answer to the Pyhuawan. In 1848, Seibuchi Province was established as a Arikata based govermeant within the new state of [[Lao Sansong]]. | ||
===The Great Clan War=== | |||
In 1963, Pyuawan Kon Yoshito called for an organized involvement of various clans in the Great War, although Lao Sansong was initially successful in invading Haesan, Misumi invaded Lao Sansong at the same time forcing the Pyuawan to relocate to Shakotomi, the center of Tesuyasit thinker's. Tension soon grew between the two factions, leading to the Defenestration of Shaktomi where several Arikata scholars were thrown out of a window. In response, Kon Yoshito called on those behind the defenestration to be killed as revenge for the dishonor. However, the perpetrators took refuge in Ribrando Province and aligned themselves with the Tesuyasists, this led to other provinces becoming involved leading to a civil war between a faction of Mainline Arikata and a faction of Tesuyaist Arikata. As a result, the country pulled out of the war, and a result Misumi made gains in the eastern region of Lao Sansong. Eventually, Abo Tokunaga of Kanjishima Province placed loyal puppets or took over the leadership of each province. Afterward, he passed a series of laws to regulate inter-provincial conflict and create a national military. | |||
===Modern Arikata=== | |||
After the conflict, Mainline Arikata attempted to rebuild relations with the various branches. Although a faction of Tesuyasists rejects the authority of the Pyuawan. During the 70s and 80s, Kon Yoshito pushed the Shogun to build forces against [[Misumi]] as a matter of religious duty. However, after the death of Yoshito in 1984 a more moderate faction took control that focused more on peace and expanding the reach of the Arikata Faith. In 2008, Imada Kyou became the first Pyuwan in history to be born outside [[Lao Sansong]] being born to a Sansongian family in suburban [[San Fernando]], [[Slokais Islands]] | |||
[[Category:Religion]][[Category:Lao Sansong]] | [[Category:Religion]][[Category:Lao Sansong]] | ||
Revision as of 12:42, 2 September 2023
| Arikata | |
|---|---|
| (在り方) | |
 Temple of the Book of Raibu | |
| Structure | Connexional |
| Pyhuawan | Tada Mituso |
| Region | Hesperida, IDU |
| Language | Sasongian |
| Headquarters | Hiranonamachi, Seibuchi, Lao Sansong |
| Founder | Oda Kazue |
| Origin | 925 Hiranonamachi, Seibuchi, Lao Sansong |
| Members | 11,480,000 |
| Official website | Arikata.ls |
Arikata is a polytheistic religion and belief system in Hesperida, primarily in Lao Sansong. Those who practice Arikata believe in a set of edicts set out in the Book of Raibu, a book created by the founder of the religion Oda Kazue. The religion was founded after Oda Kazue received a vision from Saikoishi, the highest being of heaven. The site where he received this vision, is considered holy among Arikata faithful. Although not an official religion of Lao Sansong, the Pyhuawan the head of the religion is extremely influential.
History
Ode Kazue was born in 903 under the Tian Dynasty, his family practiced the Minjian Faith and Ode was very committed to it. Eventually, he joined the Minjian Temple studying to be the brightness of his local sanctum. After a theological debate with his elders, he felt dissatisfied with the Mijian Faith and retreated into the nearby mountains to find peace. During his journey, he received a vision from Saikoishi who revealed to him lessons of the way of existing. Kazue wrote these lesions as the Book of Raibu before distributing it to locals. Eventually, a temple was built on the spot known as the Temple of High Enlightenment. Before he died in 985, Ode Kazue created a system of organization for the quickly growing religion, although he did not appoint a successor. Following his death, his son Taguchi Kazue took control and declared him Pyhuawan or "highest one" In response a faction loyal to Nagao Tetsuya stole the original Book of Raibu and left the region setting up a new temple in western Lao Sansong believing the book was the source of divine power.
Taguchi Kazue in response burned a copy of the Book of Rabu to prove, that it was the idea, not the book itself. According to Tetsuyaists, it was at this point that Taguchi Kazue was cursed, and a massive flood that destroyed the city of Hiranonamachi in 1012 was the wrath of angry water spirits. Despite this successive Pyhuawans continued to expand the religion across Lao Sansong despite the growth of Celestialism from Haesan. Eventually, religion began to influence politics as the Danketsu Empire's War of Expansion, was largely driven by Arikata, and many units were named for various sprits. Many temples were also constructed during the period when the Empire controlled Misumi. After the Empire was defeated many of these temples were destroyed, leading to a series of crusades through the 1700s to re-take these temples. Arikata has always been the religion of many Samurai, and that became formalized with the Edict of Samurai of 1830, that all samurai and bond to answer to the Pyhuawan. In 1848, Seibuchi Province was established as a Arikata based govermeant within the new state of Lao Sansong.
The Great Clan War
In 1963, Pyuawan Kon Yoshito called for an organized involvement of various clans in the Great War, although Lao Sansong was initially successful in invading Haesan, Misumi invaded Lao Sansong at the same time forcing the Pyuawan to relocate to Shakotomi, the center of Tesuyasit thinker's. Tension soon grew between the two factions, leading to the Defenestration of Shaktomi where several Arikata scholars were thrown out of a window. In response, Kon Yoshito called on those behind the defenestration to be killed as revenge for the dishonor. However, the perpetrators took refuge in Ribrando Province and aligned themselves with the Tesuyasists, this led to other provinces becoming involved leading to a civil war between a faction of Mainline Arikata and a faction of Tesuyaist Arikata. As a result, the country pulled out of the war, and a result Misumi made gains in the eastern region of Lao Sansong. Eventually, Abo Tokunaga of Kanjishima Province placed loyal puppets or took over the leadership of each province. Afterward, he passed a series of laws to regulate inter-provincial conflict and create a national military.
Modern Arikata
After the conflict, Mainline Arikata attempted to rebuild relations with the various branches. Although a faction of Tesuyasists rejects the authority of the Pyuawan. During the 70s and 80s, Kon Yoshito pushed the Shogun to build forces against Misumi as a matter of religious duty. However, after the death of Yoshito in 1984 a more moderate faction took control that focused more on peace and expanding the reach of the Arikata Faith. In 2008, Imada Kyou became the first Pyuwan in history to be born outside Lao Sansong being born to a Sansongian family in suburban San Fernando, Slokais Islands