12-30-2021, 06:59 PM
Castle of Grapes, Ancestral Home of the Fleuran Royal Family
February 1934
“Welcome, ladies, to the inaugural session of the newly-formed Council of Kerlile.”
Sixteen - not ten - women sat around a large oak table. The mercenaries they’d spent the last decade paying to help retain their new country had been dismissed. The guards in the room were part of the new ranks of the Women’s Army of Kerlile, trained over the last ten years and chosen for their loyalty to the cause. The mercenaries were packing up to go home, the loot stolen from the old North Fleuran noble families weighing down their bags. The ten-year experiment had been a success.
A cheer went around the room upon Wilma Greenwood’s uttering of the welcome to their new meeting. Each of the women in the room had spent the last decade trying to shape a region of what was once North Fleura, a feudal remnant state, into Kerlile, a pioneering utopia for women and feminists worldwide. Each woman in the room had used different methods to transform the culture of her region, to change the attitudes of hundreds of people and to keep order during the most challenging transition period of the 20th century so far.
“We are gathered here today, because we have succeeded. Each of us has taken her assigned region and shaped it into somewhere women can live without the fear of the men who, up until this point, controlled the lives of women worldwide. Each of you here has accomplished a monumental task, and yet we have an even more monumental one to come. We must now unite our regions together, to create fully the new state we have dreamed of, and realise the goal of women’s equality in this small corner of the world, so that we can spread our word to our sisters far and wide, and usher in a new era where women have all the rights we have always dreamed of,” Wilma addressed the room.
Her words were followed by even more cheers. The women; the wealthiest of the regular attendees to the International Women’s Congress as of 1924, and the most willing to risk everything for a cause, had done something others could only dream of. Instead of fighting for the meagre scraps offered by men, they had seized control of their own destiny. After the death of the last in line to the North Fleuran throne, they had swooped in to the burgeoning succession crisis and turned it to their advantage, thanks to the mercenaries they’d hired and the relative weakness of the North Fleuran economy. This land had given them opportunity, and now they would bring opportunity to the women of this land.
“Our first order of business is to share what we have learned in the last decade, as to create this brave new world of ours, we must first learn the best methods of doing so. Each of you has something unique to bring to this new Council, and each of you will have different ideas of the way forward. I would invite Nancy Arnott to begin.”
*
Thus began the story of what would become the Council as we know it today. Readers will note the presence of sixteen proto-Councillors in that very first meeting, as opposed to the ten (soon to be nine after Robinson’s betrayal) we of the 21st century know. There is a tale behind this discrepancy, one my ancestors went to great lengths to bury. I write this down today, for if we should fail, the truth may fade from memory altogether, to be replaced with a convenient story, the history written by victors who won due to greed and treachery. Nobody today knows of the Six, but I shall attempt to explain what happened.
*
The inaugural meeting of the Council of Kerlile was eleven hours long, not counting the breaks taken in the middle. The meeting which began at 9 o’clock in the morning finished closer to midnight, the women participating all exhausted by the end of it. They each made their way back to the rooms set aside for them in the old castle, to rest and prepare for yet more meetings the next day - this time on how to move forward.
Yet as five of the would-be-Councillors lay down to rest, the other eleven reconvened in the darkness of the meeting chamber, lit only by candles as they sought to save their fledgling state’s small electricity supplies. They had been summoned by Edith Hart, who had been the instigator behind the entire Kerlile Project. She had raised the initial funds, convinced the others, and had tricked enough Fleuran nobles that they’d gained their foothold before anyone could fight back.
“Ladies,” Edith spoke softly in the candlelight. “We have a problem.”
“The other regions are behind,” nodded Camila Letitia Hale, her Sanctarian accent still strong despite the years away from the land of her birth. “They will need more guidance.”
“Not only that,” Edith shook her head. “Our friends who lie in their beds; they seem unwilling to do what needs to be done.”
*
As the Founders of Kerlile summarised their decades of enforced transition to their compatriots, a divide had opened in the room. Eleven of the Councillors spoke of their methods to encourage the women to speak up, and to prevent the men from regaining control. They spoke of their rewards and punishments, their strict management of the territories, and the need for a strong Council to continue to guide the fledgling state and ensure the sanctity of the women’s revolution, which had been so difficult in the first place.
The other five spoke of their encouragement of change, but they reported a continuation of instances of patriarchal attitudes and misogynistic violence. They had not been willing to punish the offenders, at least no more than the North Fleurans would punish such people beforehand. The regions of the five had been left too much alone by their guardians. And, worse still, the five believed that it was time to transition to democracy already. It had always been part of the original plan, but the Ten believed it too soon. It was necessary for their guardianship to continue, at least for the time being.
The views of the five expressed in that first Council meeting were a threat to the power and influence of the Founders as a whole. And that couldn’t be allowed to continue. So, the eleven sat up all night, plotting the deaths of their compatriots, the wiping of their names from history, and the ending of their family lines. But one of the eleven was uncomfortable with this direction. There was a difference, she thought, between executing counterrevolutionary men, and executing those who had worked towards the same goal, no matter the difference of opinion.
*
Audrey Quinn slipped out of the meeting chamber under the pretence of needing to use the bathroom. Instead, she hurried up the stairs and down the castle corridor to her family rooms, where her young daughter slept alongside her nanny. Audrey slipped into the room and shook the nanny awake.
“Joan, Joan wake up,” she whispered in the other woman’s ear. Joan’s eyes opened.
“M’lady?” Joan yawned, quickly trying to get to her feet.
“You need to dress quickly,” Audrey said quietly. “You need to take Adelaide and get as far from here as possible.”
“M’lady, is something wrong?” Joan’s eyes opened wide, alarmed.
“Not yet, but there will be. You have to get Audrey out of here in case something goes wrong. I have to speak to the others; to warn them. If I don’t return, If I don’t see you again, then you have to hide her, understand? Hide her so she is never found, and teach her of this day. Teach her to tell her daughter, and her daughter’s daughter, and everyone else until the day comes when we can undo this injustice. Now, hurry!”
*
Audrey did not know that Margaret Robinson had followed her, suspecting the woman of some treachery after noticing her quiet in the plotting. Margaret slipped away while Audrey packed her daughter’s bags and informed the others of the betrayal. So the other Ten, who would become the Founders of history textbooks and the ancestors of the present Council of Kerlile, moved more quickly than they intended to.
Their new loyal servants, recruited from among those who had been the worst off before the Matriarchy, who had been rewarded most by the change of regime, crept to the rooms of the five who slept, knives in their hands. But Audrey was faster than they had anticipated, and they found her in the room of Tetli, a Founder of Xiomeran origin who, though growing up with more rights than most women in the world, saw the Kerlian project as an opportunity to bring peace and prosperity to more lands. Audrey and Tetli raised the alarm, and managed to overpower the would-be assassin.
The Castle of Grapes exploded into chaos, as fights broke out throughout the building. Joan and Adelaide, carried in a blanket by her nanny, managed to slip out and escape. They were not seen, and the family was not heard from again until 2018, with the Quinn daughter being presumed dead after what happened in the castle. The Council of modern days thought themselves safe from the skeletons in the closet. They forgot to check the ashes.
*
Audrey screamed as the masked woman plunged a knife in her shoulder. She remained conscious, shoving the woman away and pulling the knife out to yet more agony. She ran out of the room as the other woman gave chase, leaving the table she’d knocked over after the shove on the ground. Audrey, bleeding from her several wounds, was slow, and the assassin caught up with her quicker than she was prepared for.
In another room of the castle, Tetli held a ceremonial sword wrested from a wall display in the old king’s throne room, battling against four of Wilma Greenwood’s new guards who each held daggers. There were no guns in this fight; neither side wished to waste the precious little ammunition they had gathered in case of invasion by patriarchal forces. The Founders, those who would be remembered and those who would not, were united in their commitment to the women’s revolution. It was not enough.
Tetli fell with a dagger to her back, as across the castle the Six screamed and died. In the room Audrey had run from, however, a new spark was spreading throughout the castle, undetected as the others continued to fight, the upstairs levels abandoned as the victims of the hunt tried to escape the large building. By the time anyone noticed, it was far too late to stop the fire which had spread from the candle knocked onto the rich curtains in what had been Tetli’s bedroom.
*
The history textbooks of Kerlile tell us that the Castle of Grapes was burned in a ceremony to usher out the old North Fleura and cement the new Kerlian state. The ruins, once the fire was allowed to burn out, were taken apart piece by piece, and the new Council Chambers built on the foundations of what was once the home of the Fleuran monarchs. The city of Grapevale sprung out from what was once the vineyards of the Fleuran monarchy, their greatest export once upon a time being wine.
The new capital of the Matriarchy was hailed as a wonder of Kerlian innovation, proof of the virtues of allowing women positions of power and jobs in traditionally male industries. The city sprung up in such a short period of time it was considered a miracle by Secadualist priestesses of the new Singularist sect of that declining religion. In truth, the city was built on the slave labour of those arrested for resisting the new regime. In the early days, Grapevale was the largest labour camp of all.
In the fire, the bodies of the Six, the documents with their names on them, and the true history of the foundation of the Matriarchy of Kerlile all burned. There are sixteen regions of Kerlile, and ten Councillors. Those who point out this discrepancy tend to disappear. Those who worked closely with the Six suffered accidents; their offices in their regions were robbed or burned or turned into prisons for those who spoke out. The Six were erased from life, and erased from memory. But the Councillors remembered.
It became a cautionary tale for young Daughters of the Council. A way to ensure our loyalty to the Matriarchy, by telling us that we were not too important to be killed; that our lives are protected only so long as we protect the status quo. I see it a different way. I see it as hope. There were once people who looked at the early days of Kerlile, when it was harder to prevent the slip back into patriarchy, when the world was even more hostile than today, and thought it was possible to do this fairly.
The Six believed democracy and true gender equality were compatible as far back as 1934 when men in smoky rooms laughed and bet on how quickly Kerlile would fail. So tell me, why shouldn’t we believe in it today? The time of the Council is coming to an end. Though the traditionalists try to cling to their power, it is obvious to all that a new era is beginning in Kerlile. We, as Daughters, were raised to be guardians of the revolution. Yet we have become guardians of stagnancy, of preventing progress. I will not be part of that.
Daughters, Councillors, everyone must rise up and say “no more”. Will reform save us, or do we need another revolution? I don’t know. What I do know is that the time for remaining as we are must end now. Those of us who truly want women’s equality must rise up, whether in peace or in war, and we must unite to show the Council that we believe in Kerlile. We believe that equality, the principle on which Kerlile was founded, is possible without the need for autocratic control. They are the ones who do not believe in Kerlile. So, if they will not give us the power, we will take it.
Will you join me?
*
From A Daughter’s Manifesto by an anonymous Daughter of the Council, written in 2021 and yet to be published.
February 1934
“Welcome, ladies, to the inaugural session of the newly-formed Council of Kerlile.”
Sixteen - not ten - women sat around a large oak table. The mercenaries they’d spent the last decade paying to help retain their new country had been dismissed. The guards in the room were part of the new ranks of the Women’s Army of Kerlile, trained over the last ten years and chosen for their loyalty to the cause. The mercenaries were packing up to go home, the loot stolen from the old North Fleuran noble families weighing down their bags. The ten-year experiment had been a success.
A cheer went around the room upon Wilma Greenwood’s uttering of the welcome to their new meeting. Each of the women in the room had spent the last decade trying to shape a region of what was once North Fleura, a feudal remnant state, into Kerlile, a pioneering utopia for women and feminists worldwide. Each woman in the room had used different methods to transform the culture of her region, to change the attitudes of hundreds of people and to keep order during the most challenging transition period of the 20th century so far.
“We are gathered here today, because we have succeeded. Each of us has taken her assigned region and shaped it into somewhere women can live without the fear of the men who, up until this point, controlled the lives of women worldwide. Each of you here has accomplished a monumental task, and yet we have an even more monumental one to come. We must now unite our regions together, to create fully the new state we have dreamed of, and realise the goal of women’s equality in this small corner of the world, so that we can spread our word to our sisters far and wide, and usher in a new era where women have all the rights we have always dreamed of,” Wilma addressed the room.
Her words were followed by even more cheers. The women; the wealthiest of the regular attendees to the International Women’s Congress as of 1924, and the most willing to risk everything for a cause, had done something others could only dream of. Instead of fighting for the meagre scraps offered by men, they had seized control of their own destiny. After the death of the last in line to the North Fleuran throne, they had swooped in to the burgeoning succession crisis and turned it to their advantage, thanks to the mercenaries they’d hired and the relative weakness of the North Fleuran economy. This land had given them opportunity, and now they would bring opportunity to the women of this land.
“Our first order of business is to share what we have learned in the last decade, as to create this brave new world of ours, we must first learn the best methods of doing so. Each of you has something unique to bring to this new Council, and each of you will have different ideas of the way forward. I would invite Nancy Arnott to begin.”
*
Thus began the story of what would become the Council as we know it today. Readers will note the presence of sixteen proto-Councillors in that very first meeting, as opposed to the ten (soon to be nine after Robinson’s betrayal) we of the 21st century know. There is a tale behind this discrepancy, one my ancestors went to great lengths to bury. I write this down today, for if we should fail, the truth may fade from memory altogether, to be replaced with a convenient story, the history written by victors who won due to greed and treachery. Nobody today knows of the Six, but I shall attempt to explain what happened.
*
The inaugural meeting of the Council of Kerlile was eleven hours long, not counting the breaks taken in the middle. The meeting which began at 9 o’clock in the morning finished closer to midnight, the women participating all exhausted by the end of it. They each made their way back to the rooms set aside for them in the old castle, to rest and prepare for yet more meetings the next day - this time on how to move forward.
Yet as five of the would-be-Councillors lay down to rest, the other eleven reconvened in the darkness of the meeting chamber, lit only by candles as they sought to save their fledgling state’s small electricity supplies. They had been summoned by Edith Hart, who had been the instigator behind the entire Kerlile Project. She had raised the initial funds, convinced the others, and had tricked enough Fleuran nobles that they’d gained their foothold before anyone could fight back.
“Ladies,” Edith spoke softly in the candlelight. “We have a problem.”
“The other regions are behind,” nodded Camila Letitia Hale, her Sanctarian accent still strong despite the years away from the land of her birth. “They will need more guidance.”
“Not only that,” Edith shook her head. “Our friends who lie in their beds; they seem unwilling to do what needs to be done.”
*
As the Founders of Kerlile summarised their decades of enforced transition to their compatriots, a divide had opened in the room. Eleven of the Councillors spoke of their methods to encourage the women to speak up, and to prevent the men from regaining control. They spoke of their rewards and punishments, their strict management of the territories, and the need for a strong Council to continue to guide the fledgling state and ensure the sanctity of the women’s revolution, which had been so difficult in the first place.
The other five spoke of their encouragement of change, but they reported a continuation of instances of patriarchal attitudes and misogynistic violence. They had not been willing to punish the offenders, at least no more than the North Fleurans would punish such people beforehand. The regions of the five had been left too much alone by their guardians. And, worse still, the five believed that it was time to transition to democracy already. It had always been part of the original plan, but the Ten believed it too soon. It was necessary for their guardianship to continue, at least for the time being.
The views of the five expressed in that first Council meeting were a threat to the power and influence of the Founders as a whole. And that couldn’t be allowed to continue. So, the eleven sat up all night, plotting the deaths of their compatriots, the wiping of their names from history, and the ending of their family lines. But one of the eleven was uncomfortable with this direction. There was a difference, she thought, between executing counterrevolutionary men, and executing those who had worked towards the same goal, no matter the difference of opinion.
*
Audrey Quinn slipped out of the meeting chamber under the pretence of needing to use the bathroom. Instead, she hurried up the stairs and down the castle corridor to her family rooms, where her young daughter slept alongside her nanny. Audrey slipped into the room and shook the nanny awake.
“Joan, Joan wake up,” she whispered in the other woman’s ear. Joan’s eyes opened.
“M’lady?” Joan yawned, quickly trying to get to her feet.
“You need to dress quickly,” Audrey said quietly. “You need to take Adelaide and get as far from here as possible.”
“M’lady, is something wrong?” Joan’s eyes opened wide, alarmed.
“Not yet, but there will be. You have to get Audrey out of here in case something goes wrong. I have to speak to the others; to warn them. If I don’t return, If I don’t see you again, then you have to hide her, understand? Hide her so she is never found, and teach her of this day. Teach her to tell her daughter, and her daughter’s daughter, and everyone else until the day comes when we can undo this injustice. Now, hurry!”
*
Audrey did not know that Margaret Robinson had followed her, suspecting the woman of some treachery after noticing her quiet in the plotting. Margaret slipped away while Audrey packed her daughter’s bags and informed the others of the betrayal. So the other Ten, who would become the Founders of history textbooks and the ancestors of the present Council of Kerlile, moved more quickly than they intended to.
Their new loyal servants, recruited from among those who had been the worst off before the Matriarchy, who had been rewarded most by the change of regime, crept to the rooms of the five who slept, knives in their hands. But Audrey was faster than they had anticipated, and they found her in the room of Tetli, a Founder of Xiomeran origin who, though growing up with more rights than most women in the world, saw the Kerlian project as an opportunity to bring peace and prosperity to more lands. Audrey and Tetli raised the alarm, and managed to overpower the would-be assassin.
The Castle of Grapes exploded into chaos, as fights broke out throughout the building. Joan and Adelaide, carried in a blanket by her nanny, managed to slip out and escape. They were not seen, and the family was not heard from again until 2018, with the Quinn daughter being presumed dead after what happened in the castle. The Council of modern days thought themselves safe from the skeletons in the closet. They forgot to check the ashes.
*
Audrey screamed as the masked woman plunged a knife in her shoulder. She remained conscious, shoving the woman away and pulling the knife out to yet more agony. She ran out of the room as the other woman gave chase, leaving the table she’d knocked over after the shove on the ground. Audrey, bleeding from her several wounds, was slow, and the assassin caught up with her quicker than she was prepared for.
In another room of the castle, Tetli held a ceremonial sword wrested from a wall display in the old king’s throne room, battling against four of Wilma Greenwood’s new guards who each held daggers. There were no guns in this fight; neither side wished to waste the precious little ammunition they had gathered in case of invasion by patriarchal forces. The Founders, those who would be remembered and those who would not, were united in their commitment to the women’s revolution. It was not enough.
Tetli fell with a dagger to her back, as across the castle the Six screamed and died. In the room Audrey had run from, however, a new spark was spreading throughout the castle, undetected as the others continued to fight, the upstairs levels abandoned as the victims of the hunt tried to escape the large building. By the time anyone noticed, it was far too late to stop the fire which had spread from the candle knocked onto the rich curtains in what had been Tetli’s bedroom.
*
The history textbooks of Kerlile tell us that the Castle of Grapes was burned in a ceremony to usher out the old North Fleura and cement the new Kerlian state. The ruins, once the fire was allowed to burn out, were taken apart piece by piece, and the new Council Chambers built on the foundations of what was once the home of the Fleuran monarchs. The city of Grapevale sprung out from what was once the vineyards of the Fleuran monarchy, their greatest export once upon a time being wine.
The new capital of the Matriarchy was hailed as a wonder of Kerlian innovation, proof of the virtues of allowing women positions of power and jobs in traditionally male industries. The city sprung up in such a short period of time it was considered a miracle by Secadualist priestesses of the new Singularist sect of that declining religion. In truth, the city was built on the slave labour of those arrested for resisting the new regime. In the early days, Grapevale was the largest labour camp of all.
In the fire, the bodies of the Six, the documents with their names on them, and the true history of the foundation of the Matriarchy of Kerlile all burned. There are sixteen regions of Kerlile, and ten Councillors. Those who point out this discrepancy tend to disappear. Those who worked closely with the Six suffered accidents; their offices in their regions were robbed or burned or turned into prisons for those who spoke out. The Six were erased from life, and erased from memory. But the Councillors remembered.
It became a cautionary tale for young Daughters of the Council. A way to ensure our loyalty to the Matriarchy, by telling us that we were not too important to be killed; that our lives are protected only so long as we protect the status quo. I see it a different way. I see it as hope. There were once people who looked at the early days of Kerlile, when it was harder to prevent the slip back into patriarchy, when the world was even more hostile than today, and thought it was possible to do this fairly.
The Six believed democracy and true gender equality were compatible as far back as 1934 when men in smoky rooms laughed and bet on how quickly Kerlile would fail. So tell me, why shouldn’t we believe in it today? The time of the Council is coming to an end. Though the traditionalists try to cling to their power, it is obvious to all that a new era is beginning in Kerlile. We, as Daughters, were raised to be guardians of the revolution. Yet we have become guardians of stagnancy, of preventing progress. I will not be part of that.
Daughters, Councillors, everyone must rise up and say “no more”. Will reform save us, or do we need another revolution? I don’t know. What I do know is that the time for remaining as we are must end now. Those of us who truly want women’s equality must rise up, whether in peace or in war, and we must unite to show the Council that we believe in Kerlile. We believe that equality, the principle on which Kerlile was founded, is possible without the need for autocratic control. They are the ones who do not believe in Kerlile. So, if they will not give us the power, we will take it.
Will you join me?
*
From A Daughter’s Manifesto by an anonymous Daughter of the Council, written in 2021 and yet to be published.
LIDUN President 2024 | she/her | Puppets: Kerlile, Glanainn, Yesteria, Zongongia, Zargothrax

