04-08-2024, 12:57 AM
A motorbike came to a stop along the hard red dirt, in the dit was an overly elaborate concrete sign that said “Communauté Rurale of Diawara” in faded letters. That’s how Elizabeth Mbaye Beronas knew this was the place. She didn’t call herself that especially in this place, instead, she had told everyone including the motorbike rental company her name was Mbaye. Her study of French in college had been put to the test, as Koldan’s seemed to put in entirely new words to the language. So far she assumed the locals she had met had seen her as a well-educated daughter of a mega pastor or government minister, used to speaking only formal French. However, she was neither, in fact, she had never set foot in Kolda or anyone in Neria since her birth.
The Bernonas were nice people, good peace peace-loving Catholics who were the envy of every priest and highway billboard. Unable to have children of their own, the Bernonas were convinced by their congregation to utilize an adaptation agency called World Family Connection. Across the ocean in Kolda, a young Mbaye was selected from an orphanage and brought by WFC to the care of the Bernonas in suburban Newton, South Princeton. The Bernonas then named Mbaye, Elizabeth after her new adoptive grandmother. From the start, Elizabeth’s parents were very open about who she was. When she asked why she looked different from her parent they took her to meet with an employee of World Family Connection who explained in terms a child could understand. In middle school, she joined a group at her Church called “World Culture Hour” This was a group of fellow adoptees that had also been adopted through WFC. The group aged from newborns to teenagers and was led by the head prest’s wife, who asked everyone to call her Miss Mary. Mary helped the group who often dealt with confusion and faced bullying in school. To Elizabeth, Miss Mary was a trusted adult who could always be relied on. The court called it international smuggling and human trafficking although in Elizabeth’s case, the real perpetrators were the Koldan government who in the 90s and 2000s took the children of poor rural mothers in exchange for money. Elizabeth also received around $70,000 in a settlement with WFC, with both Miss Mary and her husband being removed from the congregation in their attempts to cover up the organization’s wrongdoings.
Now, Mbaye was home or at least she hoped she was. After the 2011 Coup, Ministry of Health records became available including one that listed “Mbaye Ada Diallo” as being under the care of the World Family Connection of Guiedawaye orphanage during 1997. From there, Mbaye began calling the names of related records spending hours in high school searching Koldan government websites. Mbaye even switched from Slokasian to French as her secondary language class to help her read the websites. It took her many more years but finally, she found a document that listed her being a hospital patient in the small town of Diawara. Mbaye then spent the rest of her settlement money to quit her job in tech and book a flight to Kolda.
Diawara didn't look like much of anything, scattered brick and stone houses with several animals running around. A small church towered over the town, however just by the entrance to the town was a boulangerie called Prison Mart. Although the name suggested low quality, the interior was relatively clean. In fact, Mbaye assumed the name came from the fact this was a colonial prison. Each cell was now a different department, meat’s, bread, and even a cheap cellphone store. Mbaye didn’t have a plan for how exactly she would find her family, just a name, and a will to finally discover her true family.
The Bernonas were nice people, good peace peace-loving Catholics who were the envy of every priest and highway billboard. Unable to have children of their own, the Bernonas were convinced by their congregation to utilize an adaptation agency called World Family Connection. Across the ocean in Kolda, a young Mbaye was selected from an orphanage and brought by WFC to the care of the Bernonas in suburban Newton, South Princeton. The Bernonas then named Mbaye, Elizabeth after her new adoptive grandmother. From the start, Elizabeth’s parents were very open about who she was. When she asked why she looked different from her parent they took her to meet with an employee of World Family Connection who explained in terms a child could understand. In middle school, she joined a group at her Church called “World Culture Hour” This was a group of fellow adoptees that had also been adopted through WFC. The group aged from newborns to teenagers and was led by the head prest’s wife, who asked everyone to call her Miss Mary. Mary helped the group who often dealt with confusion and faced bullying in school. To Elizabeth, Miss Mary was a trusted adult who could always be relied on. The court called it international smuggling and human trafficking although in Elizabeth’s case, the real perpetrators were the Koldan government who in the 90s and 2000s took the children of poor rural mothers in exchange for money. Elizabeth also received around $70,000 in a settlement with WFC, with both Miss Mary and her husband being removed from the congregation in their attempts to cover up the organization’s wrongdoings.
Now, Mbaye was home or at least she hoped she was. After the 2011 Coup, Ministry of Health records became available including one that listed “Mbaye Ada Diallo” as being under the care of the World Family Connection of Guiedawaye orphanage during 1997. From there, Mbaye began calling the names of related records spending hours in high school searching Koldan government websites. Mbaye even switched from Slokasian to French as her secondary language class to help her read the websites. It took her many more years but finally, she found a document that listed her being a hospital patient in the small town of Diawara. Mbaye then spent the rest of her settlement money to quit her job in tech and book a flight to Kolda.
Diawara didn't look like much of anything, scattered brick and stone houses with several animals running around. A small church towered over the town, however just by the entrance to the town was a boulangerie called Prison Mart. Although the name suggested low quality, the interior was relatively clean. In fact, Mbaye assumed the name came from the fact this was a colonial prison. Each cell was now a different department, meat’s, bread, and even a cheap cellphone store. Mbaye didn’t have a plan for how exactly she would find her family, just a name, and a will to finally discover her true family.
<t>The Federation of Slokais Islands- fighting for freedom and democracy</t>